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Some of Blindlight's most important articles!

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  • Big Brother is your friend, Big Brother is your Saviour!

    Big Brother is your friend, Big Brother is your Saviour!

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  • Are David Duke and Richard Spencer helping to implement the Kalergi Plan?

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  • Blindlight Adjusts His Anti-New World Order Position Slightly

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    What hasn't changed The protocols is  still the NWO takeover handbook this idea was born and developed under Jewish eyes probably with the selling of Read More
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Image result for Henry Ford: America's First Hate Speech Case 

Suing Henry Ford: America's First Hate Speech Case

Author: Victoria Saker Woeste

Image result for Victoria Saker Woeste

This project examines a well-known event in the life of Henry Ford -- a 1927 federal libel lawsuit against him and his antisemitic newspaper -- from the perspective of the people who sought to stop him.

Source

A young Henry Ford

Image result for Henry Ford: America's First Hate Speech CaseIn the end, Ford did stop publishing the Dearborn Independent, but on terms he controlled: he evaded the efforts of several distinguished lawyers to use law to compel him to take responsibility for what we today call hate speech. Ford was no champion of free speech rights; he managed to avoid losing the lawsuit by engineering a sleight-of-hand that took advantage of the diversity of views, politics, and intellectual loyalties among American Jews that Ford’s newspaper so narrowly caricatured.

In 1924, to regain the public spotlight and burnish his image among American conservatives, Ford directed the Independent to resume an antisemitic campaign that had first begun in 1920 and lasted for two years. Playing on the crushing boom and bust cycles that plagued American agriculture after the war, in this second antisemitic campaign the Independent attacked the agricultural cooperative movement as alien to the individualist spirit of American husbandry. The Independent accused Aaron Sapiro, the movement’s leader, of defrauding American farmers to advance an international Jewish conspiracy. Ford saw himself as the only legitimate champion of rural America; he targeted Sapiro both because he was Jewish and because he was not a farmer.

Sapiro and wife leaving court

Determined to silence Ford, Sapiro demanded a retraction. The paper replied with still more defamatory articles. In 1925, Sapiro filed a federal libel suit in Detroit, requesting $1 million in damages. For nearly two years, the defense tried fruitlessly to prove that the articles were true -- the only way a publisher could evade responsibility for libel. Ford’s hired-gun trial lawyer, sitting U.S. Senator James A. Reed (D-Mo.), finally realized before the trial began that he could not defend this case on conventional grounds. He then changed tack, telling the press that the only issue was Sapiro’s professional conduct, not Ford’s antisemitism. Sapiro and his lawyer responded with the broader claim that Ford had libeled all Jews. Suddenly, the central issue of the trial was not individual libel but hate speech. That development was decidedly unwelcome to Louis Marshall, the prominent constitutional lawyer who was also president of the American Jewish Committee. Marshall believed that no individual should recover damages from attacks made on Jews as a group. For years, he had led the nation's leading Jewish defense organization to avoid litigating antisemitism unless it interfered with the civil rights of individual Jews. Mere insults, even published ones, did not meet this standard.

Image result for Henry Ford: America's First Hate Speech CaseReed and the Ford lawyers underestimated Sapiro and the strength of his case, and Marshall misjudged its potential for strengthening the civil rights claims of American Jews. Both because of the case’s implications for the newspaper industry and because of the public’s continuing fascination with Ford, editors across the country drew the rapt attention of their readers to each day’s events in Detroit. The month-long trial produced banner headlines and bizarre moments. As the trial careened toward its end, Ford became desperate to end the suit and avoid taking the witness stand. He ordered his bodyguard, Harry Bennett, to secure a mistrial. Bennett planted an interview with a juror in a Detroit newspaper, producing the desired result. Ford then hurriedly dispatched emissaries to meet with Marshall, who agreed not only to mediate the conflict but also secretly to write Ford’s statement of apology. Having criticized Sapiro for bringing litigation that he believed would only reinforce racist stereotypes, Marshall made sure that Ford’s apology was directed not to Sapiro but to the Jewish people. Thus, though American law did not then recognize hate speech as such, Marshall got Ford to sign a public statement that did.

This victory, though historic, had limits. Marshall hoped to contain the spread of Ford’s antisemitic publications, but no one could hold Ford to his promise to do so after Marshall died in 1929. The articles were published as a pamphlet entitled The International Jew that was widely reprinted around the world during the 1920s and 1930s and is now available on the Internet. Marshall unwittingly enabled Ford to duck responsibility for the damage his newspaper inflicted on Sapiro, Jews, and the nation’s social fabric. Instead of earning a place in civil rights and hate speech history, the Sapiro-Ford trial has been relegated to a footnote in Ford’s life story.

Image result for Henry Ford: America's First Hate Speech CaseThis book will argue that the most important fact about Ford’s apology is not what it says. It is that Ford did not write it. No one but Ford, Marshall, and their closest advisers knew the truth. Consequently, the reaction to Ford’s apology focused on its putative author’s obscure motives rather than its implications for legal curbs on hate speech.

The drama of Ford’s published attacks and the subsequent lawsuit forced all the major players out of their life-long roles. On this stage, everyone was miscast: Ford, the technocratic engineer and marketing genius, became a bumbling buffoon; Sapiro, whose professional and personal lives were pockmarked with broken relationships, acted bravely and heroically; and Marshall, the principled and distinguished advocate, handled the end game with surprising ineptitude. In the end, Sapiro v. Ford marked a lost opportunity in what has been the long and tortuous process of defining hate speech in American law.

 

Read 3672 times Last modified on Wednesday, 14 December 2016 02:18
IwtNH

When we see through the programming, the lies, the misdirection that holds us to our slave existence and our slave jobs that serves those who dominate us, and we are willing to suffer the consequences of saying know to all of it and when our numbers grow, maybe then we can toss the water onto the wicked witch of the east and watch her shrivle up into lie goo, deader than a door nail

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Snap9386jh

The Hitlerian Awareness Pyramid that could connect the Jew-wise resistance

Hitler was a Uniter, not a divider. When he was winning the people to his philosophy it was more about challenging class warfare than it was about dealing with race warspart I...partII
The Jew, though, was the exception, viewed as a parasite, infiltrator and a people, as a whole, up to no good whose lying talent had worked so well against the majority of the populace. 

Snap1

This was a "race" that wasn't really a race but a brain-washed in mindset, successfully accomplished by rigorous dedication to a cause and belief that they (the Jews) were better than anyone else and the only true humans on the planet (animals can't own anything and from thus springs their justified logic of noble cause and "right to own").

Everything or body, else, was to be used and disposed of without a second thought.  People being people and born with the human trait of empathy makes that a constant challenge for satan's messengers (instilling in young Jews a hatred to take empathy's place in line) but so far it looks like the efforts have brought them up to the shores of total victory needing only lose ends being tightened and straightened to thus roll out the red carpet for the Jewish messiah and a new age for all, Jews openly in control, the prophecies fullfilled!

Snap24nbng

Being a thinking man, I have to assume that "The Diaspora"  had little to do with being kicked out of Jerusalem and much more to do with a Jewish strategy of world rule as prophesied in the Talmud and the Torah and reiterated in "The Protocols of Zion". This, then, meant that Jews approached non-Jews as folks that were holding what was rightfully THEIR property, since animals can't own property (Till this be rectified, the Jew will continue to cry persecution as he strikes the goy down!).

As Jews say, "Bad Goy!" 

Hitler got all that. Hitler got that the Jew was the "great master of lies".
Hitler got that the Jews stabbed Germany in the back by leading work strikes in the fatherland at a vulnerable time during WWI.
Hitler got that Jews were your friend until it was to their advantage not to be your friend.
He got that Jews have no qualms about lying to non-Jews.

If Hitler was advocating a race war, it was against the Jewish race and yes, he saw clearly that the Jews, themselves, saw fellow Jews through the race prism. They were at war, a war they kept most gentiles from realizing was being fought and Hitler had to find a way to handle Germany's Jews to end the madness.

Ultimately, after great success with that, the fact that he handled his German Jews  left him vulnerable to the Jewish con-men, in every other goyim land to sway the trusting masses with repeated lies that the enemy and curse to the human race was the 3rd Reich and Adolph Hitler. Jews began to mutter about an "evil German seed" needing eradicating

Control of the media outside of Germany kept the few good men, elsewhere, from getting the true message across, that Hitler's leadership was great for his race and his nation. This was, easily, demonstrated by seeing the results in their accomplishments done by delinking Jewish power from influence over Germany's internal affairs.

BL - Easily done but like with Charlottesville in Aug. 2017, facts on the ground and what Jews report about facts on the ground often have little in common so the goyim world-wide only heard the negative and but for a few men like a Joseph Kennedy, all were under a world menace arising in Germany.

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